From The Christian Church in the Last Days
For example, when Moses is in the middle of the ten miraculous plagues in Egypt designed to procure the deliverance of the Israelites from bondage as slaves, Moses is walking through the narrowest of circumstances having little or no wiggle-room (Mt. 7:13-14). Each morning that Moses wakes up, he listens to God in the Spirit and desperately seeks God’s new and unique solution for that day to persuade the despotic Pharaoh to release the Israelites. In the middle of any of the ten plagues, Moses is engaged within the tightest life-and-death scenario of events designed to progress toward a positive outcome that by all outward appearances in the present moment borders on the edge of being hopeless.
As one miraculous plague after another fails to move Pharaoh off of his stubbornly entrenched position, the faith and trust of Moses in the character and ability of God to come through with the next brilliant step is daily put to the test. Today we miss much of the in-the-moment suspense and drama when looking back in hindsight at the entire story, because we already know the positive ending to the story.
During the ten plagues in Egypt, Moses is in the center of the most extreme opposing forces working themselves out within the most horizontal of worldly conventional realities. Moses is in the middle between the earthly ruler Pharaoh intent upon keeping the Israelites within the borders of Egypt as economically and socially valuable slaves, and the supernatural God intent upon physically and spiritually liberating the Israelites entirely out of the country of Egypt to create the new nation of Israel.
The lesson here for all Christians is that the plans and purposes of God are located way over at the far extreme, risked-filled, totally committed faith end of the purpose-spectrum that we cannot possibly reach through our own efforts, or even conceive of in our wildest imagination. Moses does not deliver the Israelites through some exceptional gift for oratorical persuasion or appeal to enlightened reason in the presence of Pharaoh, according to some humanistic construction. The deliverance of the Israelites is not the result of a win-win compromise based upon mutual benefits to both parties obtained through expert worldly diplomacy. The successful deliverance of the Israelites occurs in a zone of reality that is not only entirely supernatural but beyond our capacity to inventively imagine.
The capacity of in-built purpose in Moses is stretched to its fullest through active faith, bonded with the higher ways and purposes of God to produce this incredibly brilliant outcome of the birth of the nation of Israel. This in turn produces all of the benefits of the Old Testament events leading up to the eventual redemption through Jesus Christ our Savior at Calvary, which will endure for all eternity. God accomplishes all of this in the middle of the most daunting and discouraging worldly conventional circumstances imaginable.
Some Christians would like me to put forward in this book the typically modern 3-step or 5-step program to begin to apply a biblical quality journey of faith to our Christian lives. But the biblical message of the narrative stories of faith tell us that only God Himself has the step-by-step life-plans of carefully designed events and circumstances to connect with the element of purpose He has placed within us. This is part of the journey of faith that authenticates and validates the competence of the one true living God as King and Ruler of the realm. Only God Himself can be the competent administrator of this life-purpose program.
The reason that the experience of Moses with God in the midst of the plagues in Egypt is an interactive joint-venture effort between an ordinary man engaged in a committed adventure of faith, and the Almighty God, is that Moses could not possibly self-produce the supernatural ten plagues in Egypt or the parting of the Red Sea.
The absolutely perfect plans of God integrate seamlessly with our innate sense of purpose in a way that is unattainable when we are stuck in the humanly limited position of self-in-charge. Moses experienced the high privilege of daily walking within the tightest and narrowest of life-and-death circumstances in Egypt to discover the absolute perfection of God’s ways and purposes in the miraculous deliverance of the Israelites.
The best example to illustrate the perfection of the purposes of God is the life-script of Jesus of Nazareth, the Son of God. What is seamlessly perfect about the divinely composed life-plan of Jesus is that it is absolutely unselfish. Jesus is not leisurely sailing the Mediterranean Sea with people waiting upon Him to satisfy His every need. Everything that Jesus does is for us. Even though the suffering of the cross adds a new perspective to God’s reality that He never experienced before (Heb. 5:7-9), there is no redemptive value for Jesus Christ on the cross, because Jesus does not need redemption from sin. Jesus is the perfect Lamb of God sacrifice for the sins of the world. The sacrifice on the cross is for us.
What is astounding is that God is so brilliantly creative that He can compose a life-script for the perfect Son of God Jesus Christ, which actually contains an element of challenging difficulty. God knew that we would have difficulty with the second half of the cross that requires our self-in-charge nature to be set aside so that God can effectively work with us. Jesus says in Luke 12:50 “But I have a baptism to be baptized with; and how I am straightened till it be accomplished!”…not because, like us, Jesus is in need of character growth through adversity…Jesus is already divinely perfect.
In Luke 22:44, it is recorded that Jesus in the Garden of Gethsemane went back a second time to “pray more earnestly.” This is beyond our comprehension. We would normally assume that everything Jesus did, especially prayer, was perfect the first time. In Luke 22:42 Jesus prays “Father, if thou be willing, remove this cup from me; nevertheless, not my will, but thine, be done.” How can God be so brilliantly creative to be able to write into the earthly experience of the divine Son of God Jesus, the element of difficult challenge which is totally foreign to the perfect nature of God, just so He could tell us He personally understands our own difficulty in picking up our cross in order to follow God?
Even within the absolute perfection of the ways and purposes of God, the life-script of Jesus manages to contain God-challenging elements of difficulty written-in for our future consolation and encouragement. This touches me at the capacity of my intellect and the depth of my heart.