The Bible describes the Christian church as the bride of Christ, and Jesus Christ as the groom. But God is a spirit. The relationship is spiritual, not carnal. The current context for spiritual intercourse between God and His bride is found within the higher events and circumstances of a God-composed journey of faith. This is what we see in the journeys of faith recorded throughout the Bible, with individuals, with the nation of Israel, and with the early Christian church.
God wooed the nation of Israel as the love of His life, but she rejected Him. Israel rejected Jesus of Nazareth as the messiah because he was not worldly affluent. Jesus did not take up conventional arms against the foreign Roman occupier in the fashion of past prophet warriors to rid the nation of its current political and economic problems. The nation of Israel wanted change, but only according to her terms, conditions, and worldly horizontal expectations. Jesus was rejected as a suitor to Israel because His value and worth as Savior did not translate into worldly conventional wealth, prosperity, and political independence.
But Jesus was immeasurably affluent then and now. Jesus owns everything and His resources are limitless. Jesus healed the sick, cast out demons, raised the dead, walked on water, calmed a storm at sea, and multiplied a few loaves of bread and fish to feed multitudes. The life contained within the words of Jesus the Word of God liberates people for all eternity (Jn. 8:34-36). The wealth of salvation purchased through the cross and resurrection potentially covers all of the sin ever committed by the fallen human race beyond reckoning, a salvation accessed and actualized free-of-charge through individual repentance and faith.
Jesus could have won over the entire nation of Israel in the first century by leading a conventional army against the Roman Empire. Military victory would be a sure thing. But this approach would have been way beneath and totally out-of-place for the Son of God. Jesus of Nazareth as the Son of God could have captured the affection of Israel unfairly by defeating the Roman army like Joshua or David of old, but this affection would only be at the very lowest conventional level of shallow and short-lived gratitude. Affection purchased at this worldly conventional level alone would be permanently susceptible to the ever changing fortunes of the nation of Israel in every horizontally political, social, and economic area. Temporarily fixing our problems in this broken world is a never-ending enterprise as long as this effort remains in the worldly conventional realm.
The change that Jesus was offering then and now is a fundamental change in a person from the inside-out. This divinely crafted transformation from darkness into light produces fidelity and loyalty toward God that willingly climbs any mountain and crosses any sea, not counting the cost come-what-may. The dynamic change that God offers through redemption through Christ will produce an Abraham standing patiently on the promise of God for the birth of Isaac, Joseph sticking it out through enormously discouraging initial outward appearances to eventually become governor of Egypt, and Saul/Paul flipping 180 degrees to become the champion of the faith he previously persecuted.
Because the life-scripts of Abraham, Joseph, Paul, and many others in the Bible are above and outside of human invention, a journey of faith is not theoretical. The God of the Bible for Moses, David, Esther, Daniel, and Peter is not a projection of themselves unto an imaginary god. A biblical journey of faith does not produce a fictional version of a character we would like to be. A God-composed and guided journey of faith produces genuine character change at the center of truth and right-living, purchased through difficult lesson-plans spread out over the real events and circumstances of life.