“But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law. To redeem them that were under the law, that we might receive the adoption of sons.” (Gal. 4:4-5)
From The High Standards of God for End-Times Christians
The messianic prophecies and types of Christ in the Old Testament that apply to the cross are too numerous to exhaustively cover in this post. Briefly, Abraham says to Isaac: “My son, God will provide himself a lamb for a burnt offering” (Genesis 22:8). The blood of the Passover lamb was applied to the two sides and upper door lintel of the house, representing the human heart (Exodus 12:1-28). The rock, which Moses struck once with his rod in Horeb to produce water is a type of Christ (Exodus 17:5-6; John 4:14). The bronze serpent on a pole is a preview of the cross (Numbers 21:8-9; John 3:14). Psalms 22:16 says: “they pierced my hands and my feet.” Psalms 22:17 foretells that the Romans did not break the legs of Jesus on the cross to hasten His death before sunset preceding the Sabbath, because He was already dead. Psalms 22:18 says: “They part my garments among them, and cast lots upon my vesture.” The 53rd chapter of Isaiah says that Christ will be despised and rejected of men (53:3), wounded for our transgressions (53:5), open not his mouth in his own defense (53:7), make his grave with the rich (53:9), and be executed alongside transgressors (53:12).
Within the hostile environment that Jesus operated throughout much of His ministry (John 7:1), but especially during His final week in Jerusalem (John 7:32; John 8:59; John 10:31), how is it that God the Father can orchestrate the timing of the crucifixion down to the precise day of the Passover, and the traditional hour of the day the Passover lamb is killed? Jesus is betrayed by Judas after the Last Supper on Thursday evening, is hastily tried at the house of Caiaphas very late on Thursday night and early Friday morning, the sentence of death is ratified by the Sanhedrin at daybreak on Friday, the prisoner is placed before Pilate for formal sentencing early Friday morning, and Jesus is hanging on the cross around 9:00 in the morning of Friday the Passover. Jesus dies around 3:00 or 4:00 that afternoon, the time that the Passover lambs are traditionally killed.
God the Father steps on the accelerator pedal to speed up events before and during that last week, first by creating a sense of urgency on the part of the religious leaders, through Jesus raising Lazarus from the dead, and His triumphal entrance into Jerusalem. God then alternately taps with His foot on the brakes and then touches the accelerator pedal again lightly through the indecisiveness of the religious leaders on the one hand and the information that Judas provides on the other. This achieves just the right velocity to get Jesus crucified within the narrow time window between sundown Thursday and sundown Friday, according to all of the ancient Old Testament prophecies on the very day of the Passover.
This is an incredibly difficult thing to orchestrate over the span of a three-and-one-half year long ministry, when the life of Jesus was in danger on several occasions, starting at the beginning of His ministry in His own hometown of Nazareth (Luke 4:29). This achievement is even more remarkable considering that the Pharisees, scribes, and religious leaders in Jerusalem were not prophets of God being led by His Spirit, but deadly adversaries in opposition to the ways of God. God was using them for His purposes without their knowledge or awareness of this fact.