From The Cross in the End-Times
This book is not an attempt to rigorously examine the end-times biblical prophecies scripture by scripture, in an exhaustive, comprehensive manner. There are numerous well-written books and commentaries that cover the standard viewpoints in the field of biblical eschatology, spanning across recent centuries back to the early church fathers. But I believe that God does have something unique, timely, and applicable to say to us regarding our discipleship as we approach the beginning of the end-times. The goal of this book is to examine some important issues in the current end-times debate from a different perspective, from the viewpoint of our journey of faith with God. This hopefully will enable Christians to stretch their thinking about the challenges ahead and lead to a greater personal commitment in following Jesus Christ.
2 Thessalonians 2:3 tells us that before the “day of the Lord” comes, the “man of sin”, the “son of perdition” will be revealed. Because the precise circumstances that would expose the heretofore unrevealed nature of the son of perdition are not given in this scriptural passage, we cannot say exactly how this will occur in the future. But we can make an educated guess that can be insightful to Christians today.
One of the many places where Lucifer, a spiritual being, deceptively hides his true character is within religion (2 Corinthians 11:14). Lucifer infiltrates Judaism in the Old Testament, and Christianity in the church age, in skillfully camouflaged attire, because by nature he is a destroyer rather than a builder (John 10:10). Because outward appearances can be so deceiving (Matthew 23:27-28; Luke 11:44), Lucifer can outwardly project the impression that he is a builder with a positive agenda, which provides a suitable cover for his real intentions of knocking down and destroying the plans of God.
Lucifer hides within religion, in addition to our secular world, because it is one of the best places to conceal his true identity, while at the same time subtly attacking and undermining the work of God. After all, who would expect a religious leader in Jerusalem in the first century or a high official inside “the church” in any century of the church age, to be anything other than a godly person? The cover of religion removes any suspicion.