“And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.” (Isa. 46:4
From The Christian Church in the Last Days
One of the themes of this book is that it takes the cross of Jesus Christ applied to our lives, actualized through the spiritual rebirth described in the gospel of John chapter three and symbolized in believer’s water baptism, to effectively remove the debilitating aspects of our self-in-charge natures. This creates the space for God to insert His higher ways into our lives. When we allow God to displace our plans with His life-script for us, even though our performance may be flawed at times, the game-plan itself is absolutely perfect. When we willingly submit to the God-inspired destiny for our lives, we embark upon a journey having the tightest specifications crafted exclusively to match our created abilities, talents, and purpose. A God-composed journey of faith provides structure, direction, and momentum to the element of purpose we already have designed within us. A biblical quality journey of faith through the cross enlists and connects to purpose at the fundamental core of its meaning.
The beauty of this is that the cross element in the biblical narrative stories of faith is as orthodox as orthodox can get. The narrative stories of faith in the Bible are just as authoritative as the Ten Commandments or the Sermon on the Mount. If we can clearly see the cross within the God-composed life-scripts of the great men and women of faith in the Bible, then we are viewing the precise handiwork of God perfectly integrated to the facility for purpose He placed within each of us.
For example, when Moses is in the middle of the ten miraculous plagues in Egypt designed to procure the deliverance of the Israelites from bondage as slaves, Moses is walking through the narrowest of circumstances having little or no wiggle-room (Matthew 7:13-14). Each morning that Moses wakes up, he listens to God in the Spirit and desperately seeks God’s new and unique solution for that day to persuade the despotic Pharaoh to release the Israelites. In the middle of any of the ten plagues, Moses is engaged within the tightest life-and-death scenario of events designed to progress toward a positive outcome that by all outward appearances in the present moment borders on the edge of being hopeless.
As one miraculous plague after another fails to move Pharaoh off of his stubbornly entrenched position, the faith and trust of Moses in the character and ability of God to come through with the next brilliant step is daily put to the test. Today we miss much of the in-the-moment suspense and drama when looking back in hindsight at the entire story, because we already know the positive ending to the story.
During the ten plagues in Egypt, Moses is in the center of the most extreme opposing forces working themselves out within the most horizontal of worldly conventional realities. Moses is in the middle between the earthly ruler Pharaoh intent upon keeping the Israelites within the borders of Egypt as economically and socially valuable slaves, and the supernatural God intent upon physically and spiritually liberating the Israelites entirely out of the country of Egypt to create the new nation of Israel.
The lesson here for all Christians is that the plans and purposes of God are located way over at the far extreme, risked-filled, totally committed faith end of the purpose-spectrum that we cannot possibly reach through our own efforts, or even conceive of in our wildest imagination. Moses does not deliver the Israelites through some exceptional gift for oratorical persuasion or appeal to enlightened reason in the presence of Pharaoh, according to some humanistic construction. The deliverance of the Israelites is not the result of a win-win compromise based upon mutual benefits to both parties obtained through expert worldly diplomacy. The successful deliverance of the Israelites occurs in a zone of reality that is not only entirely supernatural but beyond our capacity to inventively imagine.
The capacity of in-built purpose in Moses is stretched to its fullest through active faith, bonded with the higher ways and purposes of God to produce this incredibly brilliant outcome of the birth of the nation of Israel. This in turn produces all of the benefits of the Old Testament events leading up to the eventual redemption through Jesus Christ our Savior at Calvary, which will endure for all eternity. God accomplishes all of this in the middle of the most daunting and discouraging worldly conventional circumstances imaginable.
Some Christians would like me to put forward in this book the typically modern 3-step or 5-step program to begin to apply a biblical quality journey of faith to our Christian lives. But the biblical message of the narrative stories of faith tell us that only God Himself has the step-by-step life-plans of carefully designed events and circumstances to connect with the element of purpose He has placed within us. This is part of the journey of faith that authenticates and validates the competence of the one true living God as King and Ruler of the realm. Only God Himself can be the competent administrator of this life-purpose program.
The reason that the experience of Moses with God in the midst of the plagues in Egypt is an interactive joint-venture effort between an ordinary man engaged in a committed adventure of faith, and the Almighty God, is that Moses could not possibly self-produce the supernatural ten plagues in Egypt or the parting of the Red Sea. The absolutely perfect plans of God integrate seamlessly with our innate sense of purpose in a way that is unattainable when we are stuck in the humanly limited position of self-in-charge. Moses experienced the high privilege of daily walking within the tightest and narrowest of life-and-death circumstances in Egypt to discover the absolute perfection of God’s ways and purposes in the miraculous deliverance of the Israelites.